Human rights and cultural practices

Human rights and cultural practices

‘The law is the way it is. If you try to apply it directly to tradition, you will find that it is not a perfect fit and will affect a lot of [cultural] practices such as initiation.” This is the opinion of Siya (not her real name), a 32-year-old married Tsonga schoolteacher in Limpopo. The sentiment was shared by most people who took part in an investigation of the clash between “harmful” cultural practices and constitutional principles. (“Harmful” is in inverted commas to indicate the ambiguous nature of the so-called harm of cultural practices.)

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Customary wives in fight against marital abuse

Customary wives in fight against marital abuse

Meko and Sandiswa, both in their late 40s, have been part of a customary marriage for more than 15 years. Meko is violent and very controlling whenever he gets drunk.

Sandiswa eventually broke with customary practice and sought help from the state legal system. First she went to the police station and then to the magistrate.

“One time he became violent with me and I took him to court and he almost got arrested,” she said.

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Inheritance: women are still cut out

Inheritance: women are still cut out

Penda lives in a village in Limpopo with her three children and another dependant. When her mother died she should have shared the inheritance of their parents’ home with her brother. Instead, he claimed the home as his and she was forced to leave.

This is the kind of situation that the government sought to stop in 2004 when the Constitutional Court of South Africa decided the high profile case called Bhe v Magistrate Khayelitsha.

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